SOLUTION: The interval referred to by Luke is the time between the destruction of Jerusalem (a.d. 70), which began God’s judgment on Jerusalem (cf. Matt. 24:2), and the return of Christ to earth “with power and great glory” (Matt. 24:30). So, when Matthew affirms that Christ’s coming is “immediately after the tribulation of those days” (24:29), he is referring to the end of the “times of the Gentiles” mentioned by Luke (21:24). Hence, there is no irresolvable conflict between the two accounts.
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المنهج العقائدي في تفسير الكتاب المقدس المنهج العقائدي في تفسير الكتاب المقدس لا يمكن لله …