الرئيسية / الردود على الشبهات / مريم ام الله فى كتابات الاباء ما قبل نيقية.

مريم ام الله فى كتابات الاباء ما قبل نيقية.

اليك ايها القارئ العزيز بعض اقوال الاولين عن العذراء واطلاق لقب ” ام ” عليها من اباء قبل
اخترته هو امثله بسيطة للتعبير عن فكر الكنيسة الجامعة بان هى ” ام قبل مجمع

ايريناؤس
But we do now receive a certain portion of His Spirit, tending towards perfection, and preparing us for incorruption, being little by little accustomed to receive and bear God;[1]
هيبوليتوس
to all generations they have pictured forth the grandest subjects for contemplation and for action. Thus, too, they preached of the advent of God5 in the flesh to the world, His advent by the spotless and God-bearing6 Mary in the way of birth and growth, and the manner of His life and conversation with men, and His manifestation by baptism, and the new birth that was to be to all men, and the regeneration by the laver[2]
غريغوريوس صانع العجائب
For Luke, in the inspired Gospel narratives, delivers a testimony not to Joseph only, but also to Mary the mother of God, and gives this account with reference to the very family and house of David:[3]
It is our duty to present to God, like sacrifices, all the festivals and hymnal celebrations; and first of all, the annunciation to the holy mother of God, to wit, the salutation made to her by the angel,[5]
بطرس السكندرى
they came to the church of the most blessed mother of God, and Ever-Virgin Mary, which, as we began to say, he had constructed in the western quarter, in a suburb, for a cemetery of the martyrs.[6]
After this we know of the resurrection of the dead, the first-fruits of which was our Lord Jesus Christ, who in very deed, and not in appearance merely, carried a body, of Mary Mother of God, who in the end of the world came to the human race to put away sin[7]
Methodiusميثوديوس
While the old man was thus exultant, and rejoicing with exceeding great and holy joy, that which had before been spoken of in a figure by the prophet Isaiah, the holy mother of God now manifestly fulfilled.[8]
Hail to thee for ever, thou virgin mother of God, our unceasing joy, for unto thee do I again return[9]
اقوال اباء اخرين
and as that Spirit could not abide upon all men, but only on Him who was born of Mary the mother of God[10

 

The all-holy mother of God was about to proceed to the Mount of Olives to pray; and praying to the Lord our God she said: In the name of the Father and the Son and the Holy Spirit; let the archangel Gabriel descend, that he may tell me concerning the chastisements and concerning things in heaven and on the earth and under the earth[11]


[1] Irenæus Against Heresies. In: Irenaeus of Lyons: The Ante-Nicene Fathers Vol.I : Translations of the Writings of the Fathers Down to A.D. 325. Oak Harbor : Logos Research Systems, 1997, S. 533

 

5 Others, τοῦ υίοῦ τοῦ Θεοῦ, of the Son of God.

 

6 θεατόκου. [The epithet applied to the Blessed Virgin by the “Council of Ephesus,” against Nestorius, a.d. 431. Elucidation, p. 259.] This is one of those terms which some allege not to have been yet in use in the time of Hippolytus. But, as Migne observes, if there were no other argument than this against the genuineness of this discourse, this would not avail much, as the term is certainly used by Origen, Methodius, and Dionysius Alex., who were nearly coeval with Hippolytus.

 

[2] A Discourse by the Most Blessed Hippolytus, Bishop and Martyr, on the End of the World, and on Antichrist, and on the Second Coming of Our Lord Jesus Christ. In: Pseudo-Hippolytus of Rome: (Trans.): The Ante-Nicene Fathers Vol. V : Translations of the Writings of the Fathers Down to A.D. 325. Oak Harbor : Logos Research Systems, 1997, S. 242

 

[3] The First Homily on the Annunciation to the Holy Virgin Mary. In: Pseudo-Gregory Thaumaturgus: (Trans.): The Ante-Nicene Fathers Vol. VI : Translations of the Writings of the Fathers Down to A.D. 325. Oak Harbor : Logos Research Systems, 1997, S. 60

 

[4] The Acts of the Disputation With the Heresiarch Manes. In: Archelaus: (Trans.): The Ante-Nicene Fathers Vol. VI : Translations of the Writings of the Fathers Down to A.D. 325. Oak Harbor : Logos Research Systems, 1997, S. 208

 

[5] The Second Homily on the Annunciation to the Holy Virgin Mary. In: Pseudo-Gregory Thaumaturgus: (Trans.): The Ante-Nicene Fathers Vol. VI : Translations of the Writings of the Fathers Down to A.D. 325. Oak Harbor : Logos Research Systems, 1997, S. 61

 

[6] The Genuine Acts of Peter. In: Roberts, Alexander ; Donaldson, James ; Coxe, A. Cleveland ; Roberts, Alexander ; Donaldson, James ; Coxe, A. Cleveland: (Trans.): The Ante-Nicene Fathers Vol. VI : Translations of the Writings of the Fathers Down to A.D. 325. Oak Harbor : Logos Research Systems, 1997, S. 267

 

[7] Alexander of Alexandria: Translator’s Introductory Notice. In: Hawkins, James B. H.: The Ante-Nicene Fathers Vol. VI : Translations of the Writings of the Fathers Down to A.D. 325. Oak Harbor : Logos Research Systems, 1997, S. 296

 

[8] Oration Concerning Simeon and Anna. In: Methodius of Olympus: (Trans.): The Ante-Nicene Fathers Vol. VI : Translations of the Writings of the Fathers Down to A.D. 325. Oak Harbor : Logos Research Systems, 1997, S. 387

 

[9] Oration Concerning Simeon and Anna. In: Methodius of Olympus: (Trans.): The Ante-Nicene Fathers Vol. VI : Translations of the Writings of the Fathers Down to A.D. 325. Oak Harbor : Logos Research Systems, 1997, S. 393

 

[10] The Acts of the Disputation With the Heresiarch Manes. In: Archelaus: (Trans.): The Ante-Nicene Fathers Vol. VI : Translations of the Writings of the Fathers Down to A.D. 325. Oak Harbor : Logos Research Systems, 1997, S. 208

 

[11] The Apocalypse of the Holy Mother of God Concerning the Chastisements. In: Roberts, Alexander ; Donaldson, James ; Coxe, A. Cleveland ; Donaldson, James ; Coxe, A. Cleveland: (Trans.): The Ante-Nicene Fathers Vol. X : Translations of the Writings of the Fathers Down to A.D. 325. Oak Harbor : Logos Research Systems, 1997, S. 169


وهذا مطابق لنص قانون مجمع افسس من كتاب


صفحة 123

نحن نعترف ان ربنا يسوع ابن الوحيد الاله الكامل والانسان الكامل من نفس عاقلة وجسد مولودا من قبل كل الازمنة من الاب فى لاهوته الذى هو نفسه فى الايام الخيرة من اجلنا ومن اجل خلاصنا ولد من العذراء حسب الجسد واحد فى جوهره الالهى مع ابيه وواحد معنا فى الانسانية بسبب اتحاد الطبائع لذا نعترف بمسيح واحد ابن واحد رب واحد وطبقا لفهم هذا الاتحاد نحن نعترف بان المقدسة العذراء هم ام الاله لان الكلمة اخذ منها جسدا وصار انسانا

لذا فهذا الموضوع لاثبت ان نص عليه المجمع المسكونى بان العذراء هى والدة الاله الكلمة المتجسد لم يكن اختراعا بل هو تاكيد لايمان الكنيسة المستقيم المسلم لها من القديسين

 

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