المداخل المتاحة للدفاعيات – فتح الباب للإيمان – أليستر ماكجراث (الدفاعيات المجردة)
المداخل المتاحة للدفاعيات – فتح الباب للإيمان – أليستر ماكجراث (الدفاعيات المجردة)
المداخل المتاحة للدفاعيات – فتح الباب للإيمان – أليستر ماكجراث (الدفاعيات المجردة)
MATTHEW 24:34—Did Jesus err by affirming that the signs of the end time would be fulfilled in His era? PROBLEM: Jesus spoke of signs and wonders regarding His second coming. But Jesus said “this generation”…
MATTHEW 23:17—Why did Jesus call people fools and yet condemn others for doing the same thing? PROBLEM: Jesus said, “whoever says [to his brother], `You fool!’ shall be in danger of hell fire” (Matt. 5:22).…
MATTHEW 20:29–34 (cf. Mark 10:46–52; Luke 18:35–43)—Did Jesus heal the blind man coming into or going out of Jericho? PROBLEM: According to Luke, a blind man was healed as Jesus entered the city of Jericho…
MATTHEW 11:12—How can God’s sovereign and peaceful kingdom be entered by force? PROBLEM: Paul declared that the kingdom (rule) of God is “peace and joy in the Holy Spirit” (Rom. 14:17). However, Matthew says “the…
MATTHEW 2:6—How can we explain Matthew’s apparent misquotation of Micah 5:2? PROBLEM: Matthew 2:6 quotes Micah 5:2. However, the words Matthew uses are different than those used by Micah. SOLUTION: Although Matthew seems to have…
Isaiah 53 contains the words of the repentant kings of the nations rather than the words of the Jewish people. This is not possible. The servant of the Lord in Isaiah 53 was smitten for…
Isaiah 53 speaks of the people of Israel, not Jesus (or any Messiah). It is impossible, both contextually and logically, for Isaiah 53 to be speaking of the people of Israel. Rather, the text clearly…
If you want to know what Isaiah 53 is talking about, just read Isaiah 52 and 54. The context is the return of the Jewish people from Babylonian exile, 550 years before Jesus. There is…