اللاهوت فى فكر البابا اثناسيوس الرسولى
اللاهوت فى فكر البابا اثناسيوس الرسولى
سلام و نعمة رب المجد موضوعنا اليوم هو من ضمن سلسة الموثوقية للعهد القديم و سنتلكم عن توافق احدى البرديات المصرية القديمة مع ما جاء في سفر الخروج Ipuwer Papyrus اوThe Admonitions of Ipuwer تم اكتشاف هذه البردية في مصر في القرن 19 و هي حاليا محفوظة في متحف Leiden في هولندا و يعود تاريخها
الاسباب الاربعة لايماني بموثوقية بشائر العهد الجديد ترجمة ميرفت القمص عندما فحصت بشائر العهد الحديد لأول مرة كملحد، لم أبالي بادعاء ألوهية المسيح. كفيلسوف كنت ارفض هذه الادعاءات الفوق طبيعية. كل ما أهتممت به هو البحث عن الحكمة القديمة، كمن يقرأ لأرسطو او بوذا او بهاء الله. ولكن عند قراءاتي كرجل مباحث ومحقق أثارني
الاسباب الاربعة لايماني بموثوقية بشائر العهد الجديد قراءة المزيد »
MATTHEW 28:9—To whom did Christ appear first, the women or His disciples? PROBLEM: Both Matthew and Mark list women as the first ones to see the resurrected Christ. Mark says, “He appeared first to Mary Magdalene” (16:9). But Paul lists Peter (Cephas) as the first one to see Christ after His resurrection (1 Cor. 15:5).
To whom did Christ appear first, the women or His disciples? MATTHEW 28:9 قراءة المزيد »
MATTHEW 26:52—Is Jesus advocating pacifism and denouncing capital punishment in this passage? PROBLEM: When the soldiers came to arrest Jesus, Peter took out his sword and cut off the ear of the high priest’s servant. Jesus told Peter to put back the sword because those who take up the sword will die by the sword.
MATTHEW 26:11—Was Jesus always present with His disciples? PROBLEM: According to Jesus’ statement here, He would not always be with the disciples, for He said: “but Me you do not have always” with you. On the other hand, in Matthew 28:20 Jesus said, “Lo, I am with you always, even to the end of the
Was Jesus always present with His disciples? MATTHEW 26:11 قراءة المزيد »
MATTHEW 24:34—Did Jesus err by affirming that the signs of the end time would be fulfilled in His era? PROBLEM: Jesus spoke of signs and wonders regarding His second coming. But Jesus said “this generation” would not end before all these events took place. Did this mean that these events would occur in the lifetime
MATTHEW 24:29—Did Christ come to earth immediately following the Tribulation or sometime later? PROBLEM: In Matthew, Jesus represents His coming as “immediately after” (24:29) the Great Tribulation. But Luke seems to separate it by the “times of the Gentiles” (Luke 21:24, 27). SOLUTION: The interval referred to by Luke is the time between the destruction
MATTHEW 23:34–35—Did Jesus make a mistake in referring to Zechariah the son of Jehoiada rather than to Zechariah the son of Berechiah? [button color=”red” size=”big” link=”https://www.facebook.com/difa3iat” target=”blank” ]إضغط هنا[/button] PROBLEM: Jesus said to the scribes and Pharisees that the guilt of all the righteous blood from Abel to Zechariah will fall on them. Concerning Zechariah,
MATTHEW 23:17—Why did Jesus call people fools and yet condemn others for doing the same thing? PROBLEM: Jesus said, “whoever says [to his brother], `You fool!’ shall be in danger of hell fire” (Matt. 5:22). Yet He Himself said to the scribes and Pharisees, “Fools and blind!” (Matt. 23:17) The Apostle Paul, following suit, said,