الرئيسية / أرشيف الوسم : were

أرشيف الوسم : were

أكاذيب_ديدات (3): هل أنكر المسيح أنه (الرب)؟

أكاذيب_ديدات (3):  هل أنكر المسيح أنه (الرب)؟ أكاذيب_ديدات (3):  هل أنكر المسيح أنه (الرب)؟ [gview file=”https://www.difa3iat.com/wp-content/uploads/2016/01/003.pdf” save=”0″] للأستاذ: جون يونان من كتاب: هل أنكر المسيح أنه (الرب)؟ من طبائع الباحثين والنقاد الذين لا يتناولون أمراً بالنقد، إلا اذا قلبوه بين أيديهم، ونثروه بين ثنايا أفكارهم بكل دقة.. وإلا لشابهوا العجائز القابعين …

المزيد

When was the fig tree cursed by Jesus, before or after the temple was cleansed? MATTHEW 21:12–19 (cf. Mark 11:12–14, 20–24)

When was the fig tree cursed by Jesus, before or after the temple was cleansed? MATTHEW 21:12–19 (cf. Mark 11:12–14, 20–24)

MATTHEW 21:12–19 (cf. Mark 11:12–14, 20–24)—When was the fig tree cursed by Jesus, before or after the temple was cleansed? PROBLEM: Matthew places the cursing of the fig tree after the cleansing of the temple. But Mark places the cursing before the temple was cleansed. But, it cannot be both. …

المزيد

Did Jesus heal the blind man coming into or going out of Jericho? MATTHEW 20:29–34 (cf. Mark 10:46–52; Luke 18:35–43)

Did Jesus heal the blind man coming into or going out of Jericho

MATTHEW 20:29–34 (cf. Mark 10:46–52; Luke 18:35–43)—Did Jesus heal the blind man coming into or going out of Jericho? PROBLEM: According to Luke, a blind man was healed as Jesus entered the city of Jericho (18:35), but Matthew and Mark declare that the healing took place as Jesus left the …

المزيد

It is not true that the medieval rabbis were the first to apply Isaiah 53 to Israel instead of the Messiah. The Israel interpretation is actually very ancient.

It is not true that the medieval rabbis were the first to apply Isaiah 53 to Israel instead of the Messiah. The Israel interpretation is actually very ancient.

It is not true that the medieval rabbis were the first to apply Isaiah 53 to Israel instead of the Messiah. The Israel interpretation is actually very ancient. You’re partially correct. The earliest reference to this interpretation is found in a second-century Christian source recounting a discussion between a Gentile …

المزيد