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Psalm 22 is the story of David’s past suffering. There is nothing prophetic about it.

Psalm 22 is the story of David’s past suffering. There is nothing prophetic about it.

Psalm 22 is the story of David’s past suffering. There is nothing prophetic about it. Actually, Psalm 22 is the prayer of a righteous sufferer, brought down to the jaws of death and then rescued and raised up by God in answer to prayer, a glorious testimony to be recounted through the ages. As such, […]

Psalm 22 is the story of David’s past suffering. There is nothing prophetic about it. قراءة المزيد »

It is not true that the medieval rabbis were the first to apply Isaiah 53 to Israel instead of the Messiah. The Israel interpretation is actually very ancient.

It is not true that the medieval rabbis were the first to apply Isaiah 53 to Israel instead of the Messiah. The Israel interpretation is actually very ancient.

It is not true that the medieval rabbis were the first to apply Isaiah 53 to Israel instead of the Messiah. The Israel interpretation is actually very ancient. You’re partially correct. The earliest reference to this interpretation is found in a second-century Christian source recounting a discussion between a Gentile follower of Jesus and some

It is not true that the medieval rabbis were the first to apply Isaiah 53 to Israel instead of the Messiah. The Israel interpretation is actually very ancient. قراءة المزيد »

If you want to know what Isaiah 53 is talking about, just read Isaiah 52 and 54. The context is the return of the Jewish people from Babylonian exile, 550 years before Jesus.

If you want to know what Isaiah 53 is talking about, just read Isaiah 52 and 54. The context is the return of the Jewish people from Babylonian exile, 550 years before Jesus.

If you want to know what Isaiah 53 is talking about, just read Isaiah 52 and 54. The context is the return of the Jewish people from Babylonian exile, 550 years before Jesus. There is some truth to what you are saying. The prophet saw the future glory of Israel and the work of the

If you want to know what Isaiah 53 is talking about, just read Isaiah 52 and 54. The context is the return of the Jewish people from Babylonian exile, 550 years before Jesus. قراءة المزيد »

If Jesus is really the Messiah, and if he is so important, why doesn’t the Torah speak of him at all?

If Jesus is really the Messiah, and if he is so important, why doesn’t the Torah speak of him at all?

If Jesus is really the Messiah, and if he is so important, why doesn’t the Torah speak of him at all? You would be surprised to see how many passages and concepts actually point to Jesus the Messiah in the Torah. But before you question my beliefs, are you aware that the Torah doesn’t say

If Jesus is really the Messiah, and if he is so important, why doesn’t the Torah speak of him at all? قراءة المزيد »

120306025225 jesus staff story top 1 31 If Jesus is the Jewish Messiah, why don’t more Jews believe in him? | Brown, M. L

If Jesus is the Jewish Messiah, why don’t more Jews believe in him? | Brown, M. L

If Jesus is the Jewish Messiah, why don’t more Jews believe in him? Actually, there are tens of thousands of Jews who have believed and do believe in him. The problem is that most Jews have not bothered to check into the facts about Jesus, and the only Jesus most of them know is either

If Jesus is the Jewish Messiah, why don’t more Jews believe in him? | Brown, M. L قراءة المزيد »

adam and eve and the two trees 472 315 80 1 31 In the Garden of Eden, the serpent told Eve that if she and Adam ate of the forbidden fruit, they would be “as gods” (Gen. 3:5 KJV). Then in Genesis 3:22 God says, “Behold, the man has become like one of us” (NASB). Does “gods” and “us” imply the existence of more than one God?

In the Garden of Eden, the serpent told Eve that if she and Adam ate of the forbidden fruit, they would be “as gods” (Gen. 3:5 KJV). Then in Genesis 3:22 God says, “Behold, the man has become like one of us” (NASB). Does “gods” and “us” imply the existence of more than one God?

In the Garden of Eden, the serpent told Eve that if she and Adam ate of the forbidden fruit, they would be “as gods” (Gen. 3:5 KJV). Then in Genesis 3:22 God says, “Behold, the man has become like one of us” (NASB). Does “gods” and “us” imply the existence of more than one God?

In the Garden of Eden, the serpent told Eve that if she and Adam ate of the forbidden fruit, they would be “as gods” (Gen. 3:5 KJV). Then in Genesis 3:22 God says, “Behold, the man has become like one of us” (NASB). Does “gods” and “us” imply the existence of more than one God? قراءة المزيد »

10489619 710032005699196 8211360173006665187 n 1 31 The Treasures of Coptic Art in the Coptic Museum and Churches of Old Cairo Hardcover – Dr. Gawdat Gabra

The Treasures of Coptic Art in the Coptic Museum and Churches of Old Cairo Hardcover – Dr. Gawdat Gabra

The Treasures of Coptic Art in the Coptic Museum and Churches of Old Cairo Hardcover – Dr. Gawdat Gabra     Egypt’s Coptic Church is one of the oldest in the world, with a cultural tradition dating back two millennia, during which time churches have been built and a variety of distinctive art forms have

The Treasures of Coptic Art in the Coptic Museum and Churches of Old Cairo Hardcover – Dr. Gawdat Gabra قراءة المزيد »

Jesus1 4 31 Handling an Objection: “I love the moral teachings of Jesus but I don’t think He is divine.”

Handling an Objection: “I love the moral teachings of Jesus but I don’t think He is divine.”

Handling an Objection: “I love the moral teachings of Jesus but I don’t think He is divine.”   This past week I was doing some outreach on a major college campus. When it came time to talk about the identity of Jesus, I heard two similar responses. Granted, I have heard this objection many, many, times.

Handling an Objection: “I love the moral teachings of Jesus but I don’t think He is divine.” قراءة المزيد »